Gujarati women

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Gujarati women

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Guided more by social awareness and logic than by emotion, she often contemplates life and death without making her poetry heavy with philosophical content.

She describes her creative process as a desperate attempt to discover a healthy expression. In the works of Panna Nayak Philadelphia, and Nisbat, is seen an attempt to arrive at a meeting point of Indian and American cultures with a modern sensitivity.

She pointedly brings out the loneliness of modern people. Panna has effectively used a non-metrical style of poetry, in which she has expressed the anguish of her unfulfilled motherhood, along with the anguish of contemporary life, for she is always conscious of being a woman.

One of the most experimental modern poets is Saroop Dhruv Her poems reflect her anguish at the disharmonies in the world situation.

Women started writing prose in the early years of the twentieth century. The humorous articles of Vidyagauri Nilkanth , wife of Ramanbhai Nilkant, were included in his Hasyamandir.

She also wrote articles pertaining to women, collected in Grihadeepika and elsewhere, and a biography of Dhondo Keshav Karve.

She was an early woman prose writer to have developed a refined style. Her contemporary Sharda Mehta wrote a biography of Florence Nightingale and her autobiography, Jivansamharanan , regarded as her most significant work.

She also wrote a couple of original plays. An eminent prose writer of the following generation was K. Rekhachitro one Bija Lekho instantly established her as a writer in her own right.

After a lapse of five decades appeared her collections of short stories and one-act plays in Jivanani Vatetii and collection of articles in Sanchay.

Kundanika has a delicate style, often verging on the ornamental. Right from the beginning, she has written against injustices to women and their exploitation.

But her anguish becomes anger in Saat Paglan Akashman, a totally feminist novel, translated into Hindi and English. Almost all Gujaratis have had Lijjat papad at least once in their life.

Started in the year and headquartered in Mumbai, this initiative is lead by women and is one of the most exceptional initiatives in India.

Seven Gujarati women from Mumbai started this initiative. Lijjat having a seed capital of Rs. According to a note of , it provides an employment to around 43, women.

It has 81 branches and 27 divisions all over India. Mallika Sarabhai is an activist, classical dancer, actress and politician from Ahmedabad, Gujarat.

Her expertise includes being a proficient Kuchipudi and Bharatnatyam dancer. Mallika Sarabhai is the daughter of famous classical dancer Mrinalini Sarabhai and space scientist Vikram Sarabhai.

She has been awarded the Padma Bhushan award for her exceptional works. Mallika Sarabhai is not just known for being an accomplished classical dancer but she is known for using the art for social change.

Artists tend to bring a change in the society in their own artistic ways. Asha Parekh is a Padma Shri award-winning actress who has been very successful in Bollywood.

She is considered as the most influential Hindi movie actress of all time. She has worked as a director as well as a producer. Moreover, she has a dance academy called Kara Bhavan and Asha Parekh Hospital, named in her honor for her kind contributions.

Fascinating fact: Asha Parekh started her career as a child artist at the age of ten with a couple of films and a few other roles.

But then decided to continue her schooling after being disappointed due to the failure of one of the films. Then she decided to restart her acting career at the age of sixteen but was rejected by the filmmaker claiming she was not star material.

May The politics of space in South asian Diaspora, Chapter 7 Indian immigrants in Queens, New York City: patterns of spatial concentration and distribution, — - Nation and migration: - books.

Retrieved 20 June South Asians Overseas: Migration and Ethnicity. Indian Americans Hardcover ed. New York: Chelsea House. Multiunit organization and multimarket strategy 1.

New York: JAI. Motel Industry". The Wall Street Journal. Retrieved 2 February Gujaratis, mainly Patels, now own 21, of the 53, hotels and motels in the US.

Retrieved 8 September San Francisco Chronicle. Retrieved 22 September Retrieved 6 February NRI Gujarati Sonal Shah, an eminent economist who heads Google's philanthropic arm, has been appointed an advisory board member by US President-elect Barack Obama to assist his team in smooth transition of power.

New York. The Economic Times. AT was lucky to meet the Ahmedabad-born, year-old business honcho in person. Next comes Romesh T. Wadhwani No.

Landing in the US with only a few dollars in his pocket, he developed business software firm Aspect Development. Today his portfolio includes more than 10 different enterprise software companies.

Retrieved 23 February His mother was born in Kampala, Uganda, but was educated in Gujurat. Most of Bhavsar's relatives are Gujarati.

Archived from the original on 3 November I come from a pretty traditional Gujarati family and that made getting into the music business pretty tricky.

My parents like most Indian parents, wanted me to go to Uni and be a Doctor or Lawyer. That meant I was on my own for the most part as far as figuring out how to 'make it'.

It also gave me something to prove which made me work extra hard. The Gujarati community has done it all in the US — from doctors to entrepreneurs, from retail to the hospitality industry.

Zee News India. The Problem With Immigrants. Biteback Publishing. Retrieved 5 March Britain places high value on the power of commerce.

After all, its political and military dominance when Britannia ruled the waves was founded on its trading power. The Gujaratis know this better than many others, which explains their prosperity and success in the UK.

British Gujaratis were also more successful than other minority communities in Britain because they had already tasted success in Africa.

The book also says that Gujarati Hindus have become notably successful public citizens of contemporary, capitalistic Britain; on the other hand, they maintain close family links with India.

Many younger Gujaratis took to professions rather than stay behind the counter of their parents' corner shops, or they entered public life, while those who went into business have not remained in some narrow commercial niche," says the book.

They communicated that hunger to their children," says Raxa Mehta, director at Nomura, based in Tokyo and first generation child of Kenyan Indian parents.

So it doesn't surprise the Gujaratis that they did well in Britain — it only surprises the Brits and Indians. The Gujaratis are a trader community.

As Manubhai says, they always left the fighting to the others. If there's one diaspora community that East African Asians model themselves on, it's the Jews.

Except of course, the Jews get more publicity than they do. Oral History. New Delhi: Allied Publishers. Archived from the original on 23 January Transnationalism: Diasporas and the Advent of a New Dis order.

Retrieved 3 April London: Palgrave Macmillan. The Conversation. Journal of Hindu-Christian Studies, 11 1 , p. From Goans to Gujaratis: a study of the Indian community in Portugal.

Retrieved 29 June London: I. Queens University. According to him "It was a very warm discussion. PM Modi knows Canada well because we have been such active participants in Vibrant Gujarat for over 18 years now.

He also knows very well how strong the Gujarati diaspora is in Canada. It may be up to one quarter of all the Indo-Canadians in this country, and so their success has been part of Gujarat's success.

Retrieved 7 December Her community efforts include work with Street Children and with Operation Smile. She speaks Gujarati, Kiswahili and conversational French.

He served four terms till his loss in the parliamentary elections. The Parallel Parliament. But there was more.

In two words, he was challenging and electric. And his own background is so varied as to make him unique. Seated together at the front of that assembly room, I realized it was the very mystique about him that caused people to look at things in a new fashion.

Sachedina speaks French, Gujarati, and Kutchi. Economic and Political Weekly. Issue: A Journal of Opinion. Retrieved 28 October They were quickly followed by Patel, Lohana, Bhatia and Oshawal.

It both energized Indian identity and simultaneously prevented Indians from coming together as a political whole except in times of dire crisis," Misha says.

Business daily Africa. Retrieved 7 February Baloobhai Patel, a director of Pan Africa Insurance, is invariably listed as one of the largest individual shareholders of more than 10 companies on the Nairobi bourse.

Times of India. Historian Makrand Mehta credits Gujaratis' contribution for the success of this project. Retrieved 1 November Even as the India-Africa Forum Summit kicked off celebrating Indo-Africa ties, the Kutchi Leuva Patel Samaj settled in Kenya is building a super-speciality charitable hospital at the cost of Rs crore in Nairobi to gift a state-of-art healthcare facility to locals Lakshman Raghwani, a Nairobi-based contractor and community leader, said the community is running a school for 22 years in Nairobi that has over 3, Indian and Kenyan students.

He has earned the sobriquet 'Guru' amongst his peers in Kenya. Narendra Raval, through his pragmatic business ideologies and philanthropy, aims to transform the once-hostile perception of Africans about Indian businessmen.

Archived from the original on 10 November In , Ugandan President Museveni invited the displaced Asians to return home.

And while some returned to sort out their affairs, very few went back for good. Natal Society Foundation. Retrieved Calgary Herald.

Archived from the original on 17 January Through the efforts of the Aga Khan, other countries agreed to take in the refugees, and they were scattered over the world.

Britain took in 20,, the U. Ladha said Canada's role in taking in the refugees has earned the praise of the Aga Khan for its treatment of refugees and its multiculturalism.

Palgrave Macmillan. The Gujaratis comprised a large number of the traders drawn from the Western Indian port province of Gujarat including Kutch who had had long historical trading links with Zanzibar.

Their presence meant that from very early on Zanzibar became demographically colonised by a religiously and ethnically diverse Gujarati speaking population of Ismaili Khojas, Bhoras, Suni Memons, Hindu Vaniyas and the Parsis.

Frustratingly for historians this group of immigrants left few records, but it is widely agreed that they were the ancestors of the communities of Indian traders that the British encountered when they arrived in Zanzibar and the East Coast of Africa at the end of the nineteenth century.

Gujaratis of Durban, who came to South Africa mainly from Surat and Saurashtra, have gone a step further and are keeping their unique Gujarati identity alive as well.

Most of them arrived as traders soon after the first Indian labourers were brought in to work on sugarcane fields in the s and have carved out a unique niche for themselves.

Archived from the original on 6 June Retrieved 24 November Gujarat beyond Gandhi identity, society and conflict. London: Routledge. Mobility remains a feature of Gujaratis.

While apartheid may have sought to keep people in a mould, Gujaratis kept resisting this through their caste, class, and national mobility.

Retrieved 28 August The Hindu. Archived from the original on 8 February His parents are South African-born, but his grandparents were indentured workers from Surat -- and the family still occasionally speaks Gujarati from that western Indian region.

Indian transnationalisms in colonial and postcolonial Mozambique. Stichproben: Vienna Journal of African Studies, 8, pp. Mage Publishers. Muscat, the capital city of present day Oman, has had a long history as an Indian Ocean port at the mouth of the Persian Gulf.

International trade brought about a mix of various ethnic and religious groups including, besides Arabs, Africans, Baluchis, Mekranis, Sindis, Gujaratis, Persians, and many others.

At the turn of the twentieth century fourteen languages could be heard spoken in the city. Al-Azri Hindus had settled in Oman by the sixteenth century, and from at least the early nineteenth century Omani commerce and trade has been conducted by Hindu Banyans of Bhatia caste deriving from Kutch in Gujarat.

The New York Review of Books. London: C. One of these families is another Banyan one, known today as Khimji, whose ancestor came to Oman around from Gujarat.

The family business grew during the Second World War, when it became the Sultan's most important contractor: the Khimji group was the exclusive supplier of the royal palace, and was granted the monopoly and distribution of food products in the Dhofar region.

We just want to be the best," says the year-old tycoon, Kanaksi Khimji. Not sales and volumes, Khimji believes that the most important measure of success for his family's business is how far it has helped advance the national development plans laid out by Oman's Sultan Qaboos bin Said.

In fact, Khimji with his Indian roots was one of the first to embrace Omanisation, a directive to train and empower Omani professionals.

Such a rare honour makes Khimji the most distinguished Indian in this Middle Eastern country. The Indian Ocean in World History.

Oxford University Press. Gujarati merchants enjoyed a special place in the political economy of an emerging Omani Empire in the Western Indian Ocean, while as British-protected subjects they became the advance guard of British imperial presence in both the Gulf and eastern Africa north of the Portuguese possessions.

Already by this time Omani customs collection, which was farmed out on five-year contracts to the highest bidder, was in the hands of a Kachchhi Hindu trader named Mowjee Bhimani whose family maintained control of the Masqat farm into the s.

Migrations and Belongings. Harvard University Press. The Western trade had, for example, led to settlement of merchants from the Gulf of Kutch and from Jamnagar in Zanzibar.

In view of local hostility to intermingling, the merchants brought in wives, and a community emerged by s. Its five to six thousand Hindus and Muslims fragmented, however, along ethnoreligious and occupational lines: Baluchi as soldiers of the Omani sultan, Memons from Sind in shipping and fishing, Parsi merchants, Hindu trading castes - Baniyas, Bhatias, Lohanas, and Shia Muslims, as well as Daudi Bohoras, Ismaili Khojas, Isthnasteris, and Goan Catholics.

Ethnoreligious-professional traditions framed agency: Hindus usually returned when they had accumulated savings and wealth, whereas Muslims stayed and formed families In the frame of dependencies between colonizer and colonies, the Gujarati enclave, protected by the Omani sultanate, did in the s, become a conduit for British influence and, over time for British ascendancy.

Distinct vertical links of each of the South Asian ethnoreligious groups to the British in Mumbai hindered horizontal Indian-cultured homogenization in the community.

Mumbai's commercial expansion resulted in increased Gujarati in-migration, and Gujarati became the community's lingua franca. The privileged and thus distinct status granted by the Omani sultanate prevented indigenization.

Annual Meeting of the Berkeley Linguistics Society. India: timesofindia. Retrieved 7 April New York: Artisan.

Lulu publishers. But attitudes are changing, according to Mr. Retrieved 27 October Bangalore: Westland.

Flat Footed Foodies. CUP Archive. Retrieved 18 August Archived from the original on 19 November Retrieved 19 November Archived from the original on 25 August Retrieved 29 May Retrieved 11 September People think from my surname Varma that I am Punjabi.

Sanju and I got along well. We spoke in Gujarati on the sets and we ate the same kind of food. My father Kakabhai Haribhai Shroff was an astrologer.

My father was a Gujarati and my mom Turkish. My mom came from Kazakhstan, where there was a coup and she, along with six sisters and my nani, came down all the way down to Ladakh where they slept on a chatai on ice, down to Delhi and then Mumbai where she met my dad and they got married.

Desh Gujarat. Archived from the original on 25 December Retrieved 25 December Retrieved 23 January I was born into riches: Ours was a Kutchi business family.

My father, Jafferseth, owned 10 buildings and also ran a glassware business. My mother, Kulsumbai Padamsee, ran a furniture business. Anything I wanted was there for the asking.

We were eight children in all but I, being born after three daughters, was pampered most. Among Gujarati families, it was only the Padamsees and the royal house of Rajpipla.

At school, I learnt to speak in English. Later, our parents learnt the language from us. All that I am today is because of what I learnt at school.

Miss Murphy, who ran the school, was an inspirational figure for me. New Delhi, India: Penguin Books. New York Times. Archived from the original on 20 December Retrieved 20 December Looking dapper in the cool denims and hooded jacket, actor Darshan Pandya managed to turn quite a few heads as he struck poses at the River Front during his recent trip to Ahmedabad.

The actor, who came into the limelight for his impressive performance in his debut TV show 'Aapki Antara' has been in the news for his recent endeavour in 'Kya Huaa Tera Vaada' where he played Vineet until recently.

In town for a personal visit, Darshan says, "I have come here for few days as my parents and sister live here.

I watched a film and enjoyed some lovely food in various restaurants in the city. Gujarati actor Vatsal Sheth is back on the small screen with a bang!

I simply love the vibrancy this festival brings with it.

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